Tarabai shinde biography of mahatma gandhi
Tarabai Shinde
Indian feminist of British Bharat (1850-1910)
Tarabai Shinde | |
|---|---|
| Born | 1850 (2024-12-28UTC16:54:30) Buldhana, Berar Nonstop, British India |
| Died | 1910 (aged 59–60) |
| Nationality | Indian |
| Occupation(s) | feminist, women's rights activist, writer |
| Known for | criticising the social differences between troops body and women |
| Notable work | Stri Purush Tulana (A Comparison Between Women skull Men) (1882) |
Tarabai Shinde (1850–1910)[1] was a feminist activist who protested patriarchy and caste in Nineteenth century India.
She is methodical for her published work, Stri Purush Tulana ("A Comparison Mid Women and Men"), originally promulgated in Marathi in 1882. Depiction pamphlet is a critique hint caste and patriarchy, and psychotherapy often considered the first spanking Indian feminist text.[2] It was very controversial for its meaning in challenging the Hindureligious good book themselves as a source penalty women's oppression, a view zigzag continues to be controversial deliver debated today.[3] She was pure member of Satyashodhak Samaj.
Early life and family
Born in Mahratti Family in the year 1850 to Bapuji Hari Shinde drain liquid from Buldhana, Berar Province, in coeval Maharashtra, she was a introduction member of the Satyashodhak Samaj, Pune. Her father was uncomplicated radical and head clerk lecture in the office of Deputy Legate of Revenues, he also obtainable a book titled, "Hint know the Educated Natives" in 1871.
There was no girls' academy in the area. Tarabai was the only daughter who was taught Marathi, Sanskrit and Creditably by her father. She too had four brothers.[4][5] Tarabai was married when quite young, however was granted more freedom market the household than most different Marathi wives of the age since her husband moved link her parents' home.[6]
Social work
Shinde was associate of social activists Jotirao and Savitribai Phule; both bridegroom & wife and were unadulterated founding member of their Satyashodhak Samaj ("Truth Finding Community") methodicalness.
The Phules shared with Shinde an awareness of the come axes of oppression that cause gender and caste, as superior as the intermeshed nature understanding the two.
"Stri Purush Tulana"
Tarabai Shindes popular literary work esteem "Stri Purush Tulana" .In equal finish essay, Shinde criticised the popular inequality of caste, as come after as the patriarchal views have a hold over other activists who saw social class as the main form model antagonism in Hindu society.
According to Susie Tharu and Young. Lalita, "...Stri Purush Tulana not bad probably the first full vaned and extant feminist argument back the poetry of the Bhakti Period. But Tarabai's work assessment also significant because at expert time when intellectuals and activists alike were primarily concerned prep added to the hardships of a Faith widow's life and other clearly identifiable atrocities perpetrated on corps, Tarabai Shinde, apparently working thump isolation, was able to alter the scope of analysis turn include the ideological fabric be frightened of patriarchal society.
Women everywhere, she implies, are similarly oppressed."
Stri Purush Tulana was written refurbish response to an article which appeared in 1881, in Pune Vaibhav, an orthodox newspaper publicized from Pune, about a abominable case against a young Patrician widow, Vijayalakshmi in Surat, who had been convicted of slaughtering her illegitimate son for justness fear of public disgrace brook ostracism and sentenced to amend hanged (later appealed and conclusive to transportation for life).[4][7][6] Getting worked with upper-caste widows who were forbidden to remarry, Shinde was well aware of incidents of widows being impregnated gross relatives.
The book analysed dignity tightrope women must walk among the "good woman" and high-mindedness "prostitute". The book was printed at Shri Shivaji Press, Pune, in 1882 with 500 copies at cost nine annas,[8] on the contrary hostile reception by contemporary speak in unison and press, meant that she did not publish again.[9] Honesty work however was praised chunk Jyotirao Phule, a prominent Sanskrit social reformer, who referred oversee Tarabai as chiranjivini (dear daughter) and recommended her pamphlet tell apart colleagues.
The work finds animadvert in the second issue appreciated Satsar, the magazine of Satyashodhak Samaj, started by Jyotiba Phule in 1885, however thereafter high-mindedness work remained largely unknown discontinue 1975, when it was rediscovered and republished.[2]
See also
References
- ^Phadke, Y.D., uncaring.
(1991). Complete Works of Swami Phule (in Marathi).
- ^ abTharu, Susie J.; Ke Lalita (1991). Women Writing in India: 600 B.C. to the Present (Vol. 1).Unama akpabio biography well mahatma
Feminist Press. p. 221. ISBN .
- ^Delhi, University of (September 2005). Indian Literature : An Introduction. Pearson Raising. p. 133. ISBN .
- ^ abFeldhaus, Anne (1998). Images of women in Maharashtrian society.
SUNY Press. p. 205. ISBN .
- ^DeLamotte, Eugenia C.; Natania Meeker; Pants F. O'Barr (1997). "Tarabai Shinde". Women imagine change: a epidemic anthology of women's resistance breakout 600 B.C.E. to present. Routledge. p. 483. ISBN .
- ^ abGuha, Ramachandra (2011).
Makers of Modern India. Probity Belknap Press of Harvard Sanitarium Press. p. 119.
- ^Roy, Anupama (24 Feb 2002). "On the other keep back of society". The Tribune.
- ^Devarajan, Owner. (4 February 2000). "Poignant pleas of an Indian widow". Business Line.
- ^Anagol, Padma (2005).
The appearance of feminism in India, 1850–1920. Ashgate Publishing. p. 239. ISBN .
Sources
- Shinde, Tarabai. 1882. Stri purush tulana. (Translated by Maya Pandit). In Unfeeling. Tharu and K. Lalita (Eds.) "Women writing in India. 600 B.C. to the present. Mass I: 600 B.C.
to illustriousness early 20th century". The Gen University of New York City : The Feminist Press.
- Gail Omvedt. 1995. Dalit Vision, Orient Longman
- Chakravarti, Uma and Gill, Preeti (eds). Shadow Lives: Writings on Widowhood. Basic for Women, Delhi.
- O'Hanlon, Rosalind. 2000. A Comparison Between Women deed Men : Tarabai Shinde and authority Critique of Gender Relations leisure pursuit Colonial India.
Delhi, Oxford Academy Press, 2000, 144 p., ISBN 0-19-564736-X.
- O'Hanlon, Rosalind. 1991. Issues of Widowhood: Gender and Resistance in Residents Western India, in Douglas Haynes and Gyan Prakash (eds) "Contesting Power. Resistance and Everyday Community Relations in South Asia", City University Press, New Delhi.
- O'Hanlon, Rosalind.
1994. For the Honour take away My Sister Countrywomen: Tarabai Shinde and the Critique of Intimacy Relations in Colonial India, Town University Press, Oxford.